Can’t We All Just Get Along – Can The Pope Usher in Revival

Pope Francis arrives to visit the Apostolic Cathedral in Etchmiadzin, Armenia.
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I thank God for the wonderful work that many large ministries are doing to promote revival from D.C. to Pasadena—I wish there were more, but there is also a very troubling trend in the evangelical church as a whole.

We are encouraged to be at peace with all men, even with those who have different beliefs. But the Bible also encourages us to boldly and confidently present a scriptural basis for truth and compare differences—to be peacemakers but not religious negotiators. In our zeal to reach the masses, we often compromise the message and quench the Spirit.

I love Roman Catholics and I believe that there are many Christians within their ranks, but, because of major theological issues,  I don’t believe that we can be united.

Roman Catholicism promotes submission to the teachings of the Pope, bishops and sacred traditions that often supersede Scripture. Traditionally, followers are not encouraged to read the Bible but to lean on Papal interpretation. The title, “Vicar of Christ,” implies that the Pope has the same power and authority that Christ has over the church.

Roman Catholicism also teaches that Mary was free of sin. Many believe that she is a co-redeemer to assist in redemption. A bumper sticker reads, “Can’t find Jesus, look for His mother.” Although some Catholics may not believe this, Roman Catholicism teaches it. Simply read Pope Pius IX Ineffabilis Deus written in 1854.

Instead of teaching believers to rest in Christ by faith alone, Catholics often promote Mary worship and works to “merit grace.” Catholics remain dependent on the “Church,” even after death, to relieve suffering in Purgatory. Although sins are forgiven periodically in Confession, the punishment still remains.

How can we be united when we are divided on fundamental truths? Again, I love Catholics and appreciate the Pope’s desire for peace—I could have lunch with him, but I wouldn’t be able to worship with him. Deep repentance needs to take place. Protestants need to repent from seeking the approval of man and our Hollywood approach to Revival—the more the merrier. In our pursuit to “relate to others” and to “reach people where they are” in our postmodern culture, we run the risk of serving two masters.

Roman Catholicism needs to do what they told Martin Luther to do—recant. They need to point people back to the preeminence of Christ and to Sola Scriptura. Christ is the only Head of the Church. We do not need an additional mediator or priest. Jesus is our mediator and priest (Heb. 4:15). We do not need to belong to any church or society to be saved. Salvation comes through Christ alone: ” For by grace you have been saved through faith, and this is not of yourselves. It is the gift of God” (Eph. 2:8).

We can stand before God because our sin debt is paid in full. No intercessors, mediators, penance, or works can add to Christ’s finished work on the Cross. Romans 10:9 states, “That if you confess with your mouth Jesus is Lord, and believe in your heart that God has raised Him from the dead, you will be saved.”

We need to seek God for Revival, not an ecumenical movement. We need God to speak, not the Pope. As important as unity is, repentance is the key—get the heart right and everything else will fall into place. The very thing that we need may be the very thing that we are not discussing—repentance: “The Church must first repent; then the world will break! The Church must first weep; then our altars will be filled with weeping penitents” (Leonard Ravenhill). Without holiness we will not see the Lord (Heb. 12:14).

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